Comrade Tilvin Silva, the JVP Secretary General, outlines the organisation's political strategy in a interview with the Indian newspaper The Hindu.
Visit our Photo Gallery soon to view the ceremoneous Red May Day by the JVP.
WE ARE NO CHAUVINISTS !
THE HINDU Tuesday, May 4, 1999
By V.S. Sambandan
Thirty summers ago, the Janatha Vimukthi Peramuna (JVP) was on the
fringe of Sri Lankan politics prepairing for an armed takeover of the
island's governance. After two insurrections marking a new phase
of the nation's politics, it is now gaining electorally. Essentially a
post-Soviet collapse phenomenon, its new emergence was aided by the
Provincial Councils which gave it an intermediate political space.
In an interview given to the international media, the JVP Secretary
General, Mr. Tilvin Silva, outlines the organisation's political
strategy, explains its approach to India and comments on the Sinhalese-chauvinist image given to the party.
On the ethnic conflict, the JVP wants a
political solution based on equality and asserts that it would welcome
the Liberation Tigers of Tamil Eelam (LTTE) to the democratic fold.
Excerpts from interview given to The Hindu:
Question: How much has the JVP changed over the past decades?
Answer: We have changed our strategies and tactics in tune with changes
in the socialist world. We have not changed our basic policies or ideas.
We are a socialist movement and desire a socialist revolution based on
Marxist theories.
Q: Parliamentary politics requires compromise. How would JVP adjust to
parliamentary politics?
A: Marxist parties joining Parliament is not against Marxism. Any mass
structure has to be utilised to organise the working classes. The
problem with the old Left was that they used Parliament for political
survival. We are not going to make coalition governments. We want to
stay with the system.
Q: Apprehensions persist that JVP would revert to insurrection, would
you like to comment?
A: We assure you that there will be no possibility for an armed military
struggle. We want a very peaceful transformation of power. In 1971 and
1989, capitalist forces forced us to take arms. People will ask a
logical question, ``If capitalist regimes pressure you, will you take to
arms again?''
The world has changed, so has Sri Lanka. Our experience has changed us.
Today they can't put us in a critical situation. As we get massive
popular support, there is no need to stoop to a low level. The JVP has
no great desire to form governments through armed struggles. Arms cannot
change governments, only people can. We don't want to mess up our
future.
Q: From now to the next elections, what is JVP's political strategy?
A: The political project will be expanded. We will request our people.
``For 51 years we gave opportunity to capitalist parties, they have not
achieved anything. People should move away from these two parties (the
ruling People's Alliance and the Opposition United National Party) for a
newer, better experiment. Please give us one term as an experiment.''
Q: Do you see yourself as the third force?
A: We don't like your reference to us as a third force. We want to
become the alternate force. The JVP is not a third force. We are the one
and only anti-capitalist Leftist force.
Q: The JVP is seen as a Sinhalese-chauvinist party. What are your
comments?
A: This is a totally wrong idea. We are a Sri Lankan party, not a
Sinhalese chauvinist party. JVP is a party where anybody can join. True,
a majority are Sinhalese. That does not mean we are a Sinhalese party.
This is a myth by our political enemies to keep Tamils and Muslims away
- if we write in Sinhala ``Ceylonese'' they translate it as
``Sinhalese''.
A lot of Tamils worked with us. Before 1983, we were part of Jaffna's
politics and got votes from there. In 1987-89, we lost more than 50 JVP
Tamil comrades in Jaffna, some were Central Committee members. We must
go forward with the Tamils. We still have Tamil and Muslim comrades with
us, including elected representatives. The socialism we want is not a
Sinhalese socialism, but one in which all can participate and
contribute.
Q: How does the JVP view the LTTE-Government confrontation?
A: We have a very clear stand. It is a war between chauvinists - Sinhala
chauvinist government and Tamil nationalist LTTE. Innocent Sinhalese,
Tamil and Muslims are crushed in this war. It must end. The stopping of
the war alone is not a solution to the ethnic problem.
Q: How do you see a solution to the ethnic crisis?
A: There is an ethnic problem which must be solved politically, based on
the factors which created the problem. Dividing the country may not
help. It should stay united. The Tamils experienced injustice. If a
Government can provide all people equal rights, there won't be the need
for a separate state. Democracy has to prevail without being
slaughtered. The only solution is equal rights. Not privileges, but
rights.
Q: What is JVP's view on neighbourhood relations ? The party talked
about ``Indian expansionism'' and is seen as anti-India.
A: That was a misinterpretation to make enemies of us and our
neighbours. Our stand is very clear. We can't isolate ourselves. We need
our neighbours, especially India.
At the same time, no country has the right to put its fingers in the
internal affairs of another country. Some governments of India had the
need to interfere in the domestic affairs of small neighbours. We are
against interference. Whether it is by India, China, Russia or even
Cuba, we are totally against it. That does not mean we are against
Indians.
We saw the IPKF as intervention. Other than that dispute, we have no
problems with our neighbours. We like to build better relationship with
them. We do not think India has a stubborn foreign policy. Today we see
a difference from the 70s.
Q: Despite two governments taking strong action against the JVP, why
does it continue to attract popular support ?
A: This is a question governments won't understand. People are fed up
with these regimes. They need a new socialist path. In the most
difficult times, we never betrayed people. JVP is not a party which
governments can threaten, scare or buy. That is why despite
state-terrors, people are with us.